Can acid dissolve the social isolation of autism and Asperger’s syndrome?

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An inability to intuit other people’s thoughts, emotions and intentions in their eyes is a hallmark of autism and Asperger’s. Photograph: Lior Mosko/Flickr

Aaron Paul Orsini felt utterly alone in the world: emotionally numb and devoid of any sense of connection with anybody, including himself. Sunk deep in depression since his teens, he spent much of his time alone in his bedroom, as he puts it, “trying to figure out how the game of being human worked … I kept going to therapy. I kept reading books. I kept working at my desk job. I kept trying new medications. I kept failing, time and time again, with the simple act of identifying the emotional needs of myself and others.”

He spoke to his therapist about his struggles to maintain contact with friends and make new ones, “and how even one-on-one moments felt very confusing at times. I was physically close to people such as my girlfriend, but still very much emotionally distant, from her, myself, and really, everyone in my life.”

At 23 he was at last given a diagnosis that made sense of his tortured efforts to connect socially: autism spectrum disorder. But while the revelation was intellectually interesting, he says, it left him in precisely the same bind: unable to make sense of his own emotions or others’, “feeling irretrievably broken” and increasingly having thoughts about ending it all. Continue reading “Can acid dissolve the social isolation of autism and Asperger’s syndrome?”

Meditation brightens mood by pumping up dopamine levels

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Happy Christmas! Image: pixabay

In an age of instant gratification and limited attention spans, why would anyone take up meditation? Perhaps for its soothing, stress-busting effects? Focusing on their breath or a mantra, even beginners start to notice the calming influence of their body’s “relaxation response”, the physiological flipside of the adrenaline-fuelled fight-or-flight response. Among other things the relaxation response slows respiration and heart rate, eases muscle tension and lowers blood pressure, and the changes are associated with a quieting of the brain’s “default mode network”, responsible for mind-wandering, rumination and worry.

But can that really be the whole story?

A peaceful mind is a wonderful thing and for many this is the biggest incentive to meditate regularly – not least for those of us prone to anxiety and depression – but there is another, related benefit that has received scant scientific or medical attention: meditation can be pleasurable, even ecstatic. In the Buddhist meditation known as jhana, for example, the early stages are characterised not only by feelings of peacefulness, but also joy and happiness. Continue reading “Meditation brightens mood by pumping up dopamine levels”

A puke bucket and an ancient medicine: is ayahuasca the future of PTSD therapy?

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Combat veterans with PTSD are beating a path to Peru in the hope that the plant medicine ayahuasca will help them process traumatic memories. Credit: Peter Murphy/Flickr

I’m sitting on a blue plastic, wipe-down mattress with my back to a wooden pillar. Within arm’s reach on the floor is a small torch to light my way to the toilet during the night, on the other side an orange plastic bucket to puke into. As the light fades my four companions, each with his or her own plastic mattress and bucket, disappear from view while on every side the barks, croaks, growls and cries of jungle life grow louder. Twenty minutes ago I gulped down a draught of the bitter psychedelic brew known as ayahuasca and I have convinced myself that I can feel its hot, unstoppable progress through my body, from my seething guts into my veins and onwards to my brain.

This is hardly a recreational drug experience, what with the nausea, vomiting and diarrhoea, not to mention the possibility of a truly terrifying trip, yet thousands now beat a path to Peru, Ecuador and Brazil every year to drink ayahuasca. Some are just looking for an exotic thrill, but others hope for enlightenment and healing from this ancient plant medicine. In the past few years, many of them have been war veterans desperate to escape the nightmares of post-traumatic stress disorder.

Read more at theguardian.com where this post was first published.

Mindfulness shows promise in the treatment of schizophrenia

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Research in Hong Kong suggests that a specially designed mindfulness-based therapy is safe and effective for people who have schizophrenia. Photograph: Kit Ng/Flickr

I’ve known Andy (not his real name) since we were at college together in the 1980s. In those days he was a drummer in his own Heavy Metal band, a bundle of untamed energy. His friends joked that he reminded them of Animal from the Muppets. Above all else he loved partying and being the centre of attention. But the sudden death of his father halfway through his course hit Andy hard. He started to spend more and more time alone in his room with his books, obsessively reading and thinking. Pastimes that had once given him pleasure no longer held any appeal.

The old, extroverted Andy never returned, and shortly after graduating – ejected from the relative calm, stability and familiarity of college life – he began to suspect he was the target of a conspiracy involving the government, the military and several people we knew. Fearing for his life, he lashed out at a stranger in a public park and wound up in a police cell. A few weeks later he was diagnosed with paranoid schizophrenia and sent to a secure psychiatric hospital. Continue reading “Mindfulness shows promise in the treatment of schizophrenia”

Surely there’s a middle way between drugs and psychotherapy for treating mental illness?

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Do you have Valium? I’m worried I won’t be able to sleep again tonight.” In truth, when I sent this text to a friend late one afternoon last April, I was more than worried. I was petrified. I hadn’t slept for three nights and knew perfectly well my mental health was deteriorating. Continue reading “Surely there’s a middle way between drugs and psychotherapy for treating mental illness?”

Meditation research: from “career suicide” to mainstream science

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“Disbelieving and hostile” is how Herbert Benson describes the reaction of fellow cardiologists at Harvard Medical School in the early 1970s when they learned he was studying the physiological effects of transcendental meditation. They thought he’d sold out to the hippies. “I had to conduct two careers at that time,” the 80-year-old told me over the phone from Boston. “One as a cardiologist and the other as ‘my crazy thing’.” At one point there was a real possibility he could be thrown out of Harvard. Continue reading “Meditation research: from “career suicide” to mainstream science”

Siddhartha’s Brain – enlightenment in paperback

 

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My new book Siddhartha’s Brain was published as a paperback in the UK on Thursday. The book is all about what meditation and mindfulness do to your brain, what it might mean to be “enlightened”, and why mindfulness-based therapies have been showing such promise as treatments for anxiety, depression and addiction.

I also explore the mystery of why human beings are so prone to mental illness. A potential answer may be found on the African savannah millions of years ago during the slow evolution of our ancestors into the most highly sociable apes on the planet.

Ed Halliwell – a former editor at FHM magazine and now a renowned mindfulness instructor – has suffered from debilitating bouts of anxiety and depression for much of his adult life. Published in the UK on the same day as Siddhartha’s Brain, Into the Heart of Mindfulness provides moving, first-hand testimony of how mindfulness can help people with mental illness get their lives back on track – and provides a perfect complement to my own book.

The story of the spiritual journey of Siddhartha Gautama, from spoilt prince to perfectly enlightened Buddha, is my backdrop – though it goes without saying you don’t have to be a Buddhist to practise mindfulness and improve your own wellbeing. All you need is a standard-issue human brain and a little dedication.

If you’re interested, read the extract published in last weekend’s Observer Magazine, find out more about my motivation for writing the book on a recent blogpost to mark its publication in the US, or listen to a short extract from the audiobook, read by the wonderful Steven Crossley.

If you’ve already read Siddhartha’s Brain or are reading it I’d love to know what you think. I can usually be found hanging out on Twitter @JamesAKingsland.

 

 

Everything is not going to be ok

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My publisher recently sent me an audio clip of the opening paragraphs of my new book Siddhartha’s Brain (published in the US on 26 April and 2 June in the UK), spoken beautifully by the British actor Steven Crossley. If you fancy a sneak preview, I’ve embedded it below.

As I recall, that morning the nuns’ and monks’ chant in the Meditation Hall of Amaravati Buddhist Monastery actually moved me to tears, though it’s hard to recapture that emotion – or where exactly it came from – when you’re sat at your computer keyboard back at home. So I simply wrote that, far from finding the chant maudlin (“Birth is dukkha [suffering]; Ageing is dukkha; Death is dukkha; Sorrow, lamentation, pain, grief and despair are dukkha…”) I was strangely moved by its honesty.

We have social taboos about admitting publicly all the types of suffering that are inherent in the day-to-day experience of having a body and a mind. Perhaps this serves a purpose, I don’t know, but for me at that moment and in that special place, speaking the words out loud felt immensely liberating. It somehow opened the floodgates, and out came tears of relief and happiness.

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Images: Jake Barnes

Hot off the press!

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My new book about the mind-blowing new “science of enlightenment” – which is stuffed with neuroscience, psychiatry and psychology, but also some wonderful Buddhist stories and guided mindfulness meditations – will be published on 26 April in the US and 2 June in the UK. I received my personal copy through the post yesterday, so I couldn’t resist sharing a few quick thoughts.

One of my principal inspirations for writing the book was a long conversation I had in 2014 with a charming Buddhist monk called Ajahn Amaro, the abbot of Amaravati Buddhist Monastery in the little village of Great Missenden near Hemel Hempstead in the UK. Before his ordination into the Thai Forest tradition he trained as a scientist at the University of London in the 1970s, earning a degree in physiology and psychology. As we chatted it became clear he sees Buddhism as a kind of internalised cognitive psychology formulated in Ancient India by Siddhartha Gautama (the Buddha) – thousands of years before “science” had been invented. He believes that the role of his monastery is to carry on that tradition.

“We don’t run labs and such,” the abbot told me, “but our way of practicing and teaching meditation is very experientially based – it’s what actually helps people. We are working with the mind to understand it better and train it to be more malleable and function in a more balanced way.” He even went so far as to say we are “all mentally ill”. According to Buddhist philosophy, only perfectly enlightened beings can be considered 100% sane. Such people see the world as it truly is, stripped of the greed, aversion and delusion that clouds the untrained minds of more ordinary folk like you and me.

I followed up my conversation with Ajahn Amaro by interviewing many of the leading scientists investigating the neuroscience and potential benefits of meditation, including the two inspirational people who brought this whole new field into existence in the 1980s, Jon Kabat-Zinn and Herbert Benson. The more I learned about Buddhism and meditation, the more at home I felt with them, both as a sceptical (even cynical) science journalist, and as someone with a cranky human mind. I began to meditate myself and attend retreats.

Famously, Siddhartha told his followers:

“Don’t go by reports, by legends, by traditions, by scripture, by logical conjecture, by inference, by analogies, by agreement through pondering views, by probability, or by the thought, ‘This contemplative is our teacher’. When you know for yourselves that, ‘These qualities are unskillful; these qualities are blameworthy; these qualities are criticised by the wise; these qualities, when adopted and carried out, lead to harm and to suffering,’ then you should abandon them.”

In other words, “Take no one’s word for it” or Nullius in verba in Latin, which is the motto of the Royal Society. Stripped of its cultural baggage (there’s plenty of that, of course, after two and half millennia) Buddhism is the anti-dogma religion. You’re not expected to believe in a creator god or follow a creed, just investigate your own experience, carefully, objectively, with an open mind.

Siddhartha’s Brain brings together this ancient philosophy with the discoveries of rigorous, hi-tech modern science. I hope people will enjoy reading it as much as I enjoyed researching and writing it.

 

Meditation and psychosis

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There’s something weird going on in the field of meditation and mindfulness research. On the one hand there are voices warning that meditation can cause psychosis – leading people to lose touch with reality and experience symptoms such as hallucinations, delusions and disturbing thoughts – on the other there are equally persuasive voices claiming that it should be used to treat psychosis. Continue reading “Meditation and psychosis”