Earlier this week I was honoured to spend some time as a guest at Night Club, chatting to its founder Andrew Holecek about dreaming, meditation and consciousness. Night Club is an online forum where members learn how to become lucid during their dreams – fully aware that what they’re experiencing is a fantasy created by their own minds. But Night Club offers a whole lot more than this, because the practices and disciplines that can be deployed to cultivate nighttime lucidity also help members penetrate the illusions of their waking consciousness.
Andrew is a renowned lucid dream and dream yoga teacher who has written several wonderful books on this and related subjects. At the request of my publisher a few months ago he had kindly set aside some time to read my own book Am I Dreaming? before it hits the shelves on 1 August, and subsequently invited me to be interviewed for Night Club.
We had plenty to talk about and the interview is now live (see below).
Am I Dreaming? explores the neuroscience of altered states of consciousness, such as dreams, trance, hypnosis, meditation and the psychedelic state, and the role they can play in improving our spiritual and psychological wellbeing. The major surprise that came from my investigation of the latest scientific thinking is that all forms of consciousness, including ordinary, waking consciousness, are based on hallucinatory, virtual reality conjured by the brain and are powerfully influenced by expectation and belief.
In an age of instant gratification and limited attention spans, why would anyone take up meditation? Perhaps for its soothing, stress-busting effects? Focusing on their breath or a mantra, even beginners start to notice the calming influence of their body’s “relaxation response”, the physiological flipside of the adrenaline-fuelled fight-or-flight response. Among other things the relaxation response slows respiration and heart rate, eases muscle tension and lowers blood pressure, and the changes are associated with a quieting of the brain’s “default mode network”, responsible for mind-wandering, rumination and worry.
But can that really be the whole story?
A peaceful mind is a wonderful thing and for many this is the biggest incentive to meditate regularly – not least for those of us prone to anxiety and depression – but there is another, related benefit that has received scant scientific or medical attention: meditation can be pleasurable, even ecstatic. In the Buddhist meditation known as jhana, for example, the early stages are characterised not only by feelings of peacefulness, but also joy and happiness. Continue reading “Meditation brightens mood by pumping up dopamine levels”→
Last weekend, a few months after the publication of Siddhartha’s Brain in Dutch, I gave a lecture about the science of mindfulness to a very polite, attentive audience at the wonderful Brainwash Festival in Amsterdam. Here’s a transcript.
Ladies and gentlemen, each and every one of us here will face two key problems in our lives. The first problem is that as creatures of biology, particularly when we’re young, we spend lots of time and energy pursuing the pleasures of sex, money, social status. And as biological creatures we also invest a lot of energy trying to avoid pain and unpleasantness.
For most people, this is what they mean when they talk about the pursuit of happiness. But pleasures never last and sooner or later, as we get older, we’re all going to experience the pain and unpleasantness of ill health and ageing. It’s just a fact of life.
So that’s our first problem, and I’m sure none of this is news to you.
The second problem is much more surprising and counterintuitive, but is just as important. The second problem is that we think way too much. Every second that we’re awake, our lives are dominated by what’s going through our minds. Continue reading “This is the happiness of the Buddha”→
My new book Siddhartha’s Brain was published as a paperback in the UK on Thursday. The book is all about what meditation and mindfulness do to your brain, what it might mean to be “enlightened”, and why mindfulness-based therapies have been showing such promise as treatments for anxiety, depression and addiction.
I also explore the mystery of why human beings are so prone to mental illness. A potential answer may be found on the African savannah millions of years ago during the slow evolution of our ancestors into the most highly sociable apes on the planet.
Ed Halliwell – a former editor at FHM magazine and now a renowned mindfulness instructor – has suffered from debilitating bouts of anxiety and depression for much of his adult life. Published in the UK on the same day as Siddhartha’s Brain, Into the Heart of Mindfulness provides moving, first-hand testimony of how mindfulness can help people with mental illness get their lives back on track – and provides a perfect complement to my own book.
The story of the spiritual journey of Siddhartha Gautama, from spoilt prince to perfectly enlightened Buddha, is my backdrop – though it goes without saying you don’t have to be a Buddhist to practise mindfulness and improve your own wellbeing. All you need is a standard-issue human brain and a little dedication.
As I recall, that morning the nuns’ and monks’ chant in the Meditation Hall of Amaravati Buddhist Monastery actually moved me to tears, though it’s hard to recapture that emotion – or where exactly it came from – when you’re sat at your computer keyboard back at home. So I simply wrote that, far from finding the chant maudlin (“Birth is dukkha [suffering]; Ageing is dukkha; Death is dukkha; Sorrow, lamentation, pain, grief and despair are dukkha…”) I was strangely moved by its honesty.
We have social taboos about admitting publicly all the types of suffering that are inherent in the day-to-day experience of having a body and a mind. Perhaps this serves a purpose, I don’t know, but for me at that moment and in that special place, speaking the words out loud felt immensely liberating. It somehow opened the floodgates, and out came tears of relief and happiness.
There’s something weird going on in the field of meditation and mindfulness research. On the one hand there are voices warning that meditation can cause psychosis – leading people to lose touch with reality and experience symptoms such as hallucinations, delusions and disturbing thoughts – on the other there are equally persuasive voices claiming that it should be used to treat psychosis. Continue reading “Meditation and psychosis”→
Imagine if whenever you greeted someone for the first time – a supermarket cashier, the postman, a new colleague, a neighbour, a date, anybody – rather than uttering the usual “How are you?” you instead transmitted some little nugget of wisdom that might be of more use to them and might provoke a more interesting response than the usual “Fine thanks.” Continue reading “Tell everyone you meet: All that arises, ceases”→
I recently stayed at Amaravati Buddhist Monastery at Great Gaddesden in Hertfordshire, enjoying not only the quiet, reflective atmosphere of this sanctuary of calm in the Chiltern Hills but also many interesting conversations with fellow guests and staff. One of the things that came up was the unease that many Buddhists feel about the spread of mindfulness training in recent years from contemplative and clinical settings into business and finance, and even the military. Mindfulness training is now being used not just to help people cope with the stresses, anxieties and pains of everyday life – and perhaps to become a little more enlightened – but to gain a competitive edge in the marketplace and on the battlefield.