Category: Mindfulness

Hot off the press!

SiddharthasBrain

My new book about the mind-blowing new “science of enlightenment” – which is stuffed with neuroscience, psychiatry and psychology, but also some wonderful Buddhist stories and guided mindfulness meditations – will be published on 26 April in the US and 2 June in the UK. I received my personal copy through the post yesterday, so I couldn’t resist sharing a few quick thoughts.

One of my principal inspirations for writing the book was a long conversation I had in 2014 with a charming Buddhist monk called Ajahn Amaro, the abbot of Amaravati Buddhist Monastery in the little village of Great Missenden near Hemel Hempstead in the UK. Before his ordination into the Thai Forest tradition he trained as a scientist at the University of London in the 1970s, earning a degree in physiology and psychology. As we chatted it became clear he sees Buddhism as a kind of internalised cognitive psychology formulated in Ancient India by Siddhartha Gautama (the Buddha) – thousands of years before “science” had been invented. He believes that the role of his monastery is to carry on that tradition.

“We don’t run labs and such,” the abbot told me, “but our way of practicing and teaching meditation is very experientially based – it’s what actually helps people. We are working with the mind to understand it better and train it to be more malleable and function in a more balanced way.” He even went so far as to say we are “all mentally ill”. According to Buddhist philosophy, only perfectly enlightened beings can be considered 100% sane. Such people see the world as it truly is, stripped of the greed, aversion and delusion that clouds the untrained minds of more ordinary folk like you and me.

I followed up my conversation with Ajahn Amaro by interviewing many of the leading scientists investigating the neuroscience and potential benefits of meditation, including the two inspirational people who brought this whole new field into existence in the 1980s, Jon Kabat-Zinn and Herbert Benson. The more I learned about Buddhism and meditation, the more at home I felt with them, both as a sceptical (even cynical) science journalist, and as someone with a cranky human mind. I began to meditate myself and attend retreats.

Famously, Siddhartha told his followers:

“Don’t go by reports, by legends, by traditions, by scripture, by logical conjecture, by inference, by analogies, by agreement through pondering views, by probability, or by the thought, ‘This contemplative is our teacher’. When you know for yourselves that, ‘These qualities are unskillful; these qualities are blameworthy; these qualities are criticised by the wise; these qualities, when adopted and carried out, lead to harm and to suffering,’ then you should abandon them.”

In other words, “Take no one’s word for it” or Nullius in verba in Latin, which is the motto of the Royal Society. Stripped of its cultural baggage (there’s plenty of that, of course, after two and half millennia) Buddhism is the anti-dogma religion. You’re not expected to believe in a creator god or follow a creed, just investigate your own experience, carefully, objectively, with an open mind.

Siddhartha’s Brain brings together this ancient philosophy with the discoveries of rigorous, hi-tech modern science. I hope people will enjoy reading it as much as I enjoyed researching and writing it.

 

Ayahuasca boosts mindfulness

ayahuascaLargeMeditating can be hard, lonely work, but if recent research is to be believed there may be a quick-and-dirty shortcut to enlightenment: psychedelic drugs. According to an exploratory study, drinking the hallucinogenic brew ayahuasca can bring about improvements in mindfulness that would take years of dedicated meditation to achieve. The research found that ayahuasca raised mindfulness abilities to levels equal to or even greater than those of people who have been practising meditation for around seven years.

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Can meditation slow ageing?

OldAge2Do people who meditate age more slowly? It seems unlikely on the face of it. How could sitting immobile with one’s eyes closed, perhaps focusing on the breath, possibly keep the Grim Reaper at bay? That said, the Buddha – surely the archetypal meditator – is reputed to have lived to 80, which must have been an exceptionally ripe old age in 5th century BCE India. And according to Buddhist scriptures, even after 80 years in this realm of existence, in the end it wasn’t old age that finished him off but food poisoning.

Read the rest of the article at The Guardian where it was originally published on 3 March 2016.

Image: Kris Krüg

Meditation

Meditation and psychosis

There’s something weird going on in the field of meditation and mindfulness research. On the one hand there are voices warning that meditation can cause psychosis – leading people to lose touch with reality and experience symptoms such as hallucinations, delusions and disturbing thoughts – on the other there are equally persuasive voices claiming that it should be used to treat psychosis. Continue reading “Meditation and psychosis”

US marines

From monks to the military: has mindfulness gone too far?

US marines
The US military has been developing Mindfulness-Based Mind Fitness Training to counteract the effects of chronic stress during deployment. Photograph: USDA

I recently stayed at Amaravati Buddhist Monastery at Great Gaddesden in Hertfordshire, enjoying not only the quiet, reflective atmosphere of this sanctuary of calm in the Chiltern Hills but also many interesting conversations with fellow guests and staff. One of the things that came up was the unease that many Buddhists feel about the spread of mindfulness training in recent years from contemplative and clinical settings into business and finance, and even the military. Mindfulness training is now being used not just to help people cope with the stresses, anxieties and pains of everyday life – and perhaps to become a little more enlightened – but to gain a competitive edge in the marketplace and on the battlefield.

Instinctively, it feels wrong that this peaceful practice has been co-opted for such purposes and is being taught without the essential moral elements of Buddhism such as compassion and selflessness. Continue reading “From monks to the military: has mindfulness gone too far?”

Is this the brain’s mindfulness switch?

Thalamus small.gif

Journalists adore research that allows them to write stories along the lines of “scientists have tracked down the brain’s love HQ” or “researchers have located the brain’s god spot”. It is very satisfying to imagine that we can divide the brain into neat components with distinct functions like the parts of a car engine. We dream that one day, neuroscientists will be able to lift the bonnet (or the hood if it’s an American brain), point and say “here’s the valve that causes schizophrenia – we can readjust that with this chemical spanner. Here’s the tank that causes OCD when it overflows – we can drain that by turning this tap here. Over there are the spark plugs that we clean up to cure depression …”

Unfortunately the brain is a lot messier and more wonderful than your average motor engine, which is why we’re still standing over it scratching our heads trying to figure out how on earth it all works. It’s a tangle of connections, with myriad networks of components involved in creating thoughts, consciousness, sensations and emotions.

So it is with a mixture of excitement and wariness that I approach a study by researchers at Beijing Normal University in China that seems to point to a particular part of the brain that switches mindfulness on and off. It’s called the thalamus (shown in red on the animated gif), a pair of bulbous structures that sit at the top of the brainstem (yellow) on the midline of the brain. The thalamus plays a pivotal role as the brain’s switchboard, relaying information from all the senses apart from smell to the cerebral cortex, which is the thinking, conscious part of the brain. (more…)

Mindful cycling: staying alert, staying alive

A representation of the Dharmachakra or Buddhist eight-spoked wheel
The Dharmachakra or Buddhist eight-spoked wheel, representing the Noble Eightfold Path, from the Konârak Sun temple in Odisha, India. One of the spokes of this bicycle-like wheel is for mindfulness. Photograph: Saamiblog/Flickr

Mindfulness training courses and books will usually recommend everyday activities such as taking a shower or doing the washing-up as opportunities to exercise your powers of concentration. The idea is that by focusing on these simple, routine tasks – paying attention to what your body is doing and what your senses are telling you – you can calm the wayward thoughts that for the rest of the day chase each other through the corridors of your mind like overexcited children.

Humdrum activities that don’t require much brainpower, such as washing the dishes and showering, are perfectly good ways to practise your mind-taming skills, but their very ordinariness can make them a challenge. It’s a struggle to stay focused.

I know, that’s the idea – to be mindful even of the mundane – but for a novice like me, how much easier it would be to apply mindfulness to an everyday task that involves a more stimulating visual scene, loud noises, physical exertion and the ever present threat of injury? (more…)